23
Nov

A Personal God is the Best Explanation for the Beginning of the Universe

Christians aren’t the only ones looking for the first “uncaused cause” of the universe. Everyone, theists and atheists alike, is looking for the cause of a universe that clearly had a beginning. If the cause of the universe was itself caused, then our search for the beginning of everything would continue, wouldn’t it? We’d be sifting through a series of previous causes toward infinity past, and we all recognize that a search of this nature is both futile and illogical. Believers, skeptics and seekers are in search of the uncaused “first cause”; some of us believe this first cause to be purely “natural’ while others believe this first cause to be supernatural.

Big bang cosmology, often referred to as the Standard Cosmological Model, demonstrates that everything we see in the universe (all space, time, and matter) had a beginning and came from nothing. If this is true, the first cause of the universe must itself be non-spatial, a-temporal, and immaterial. This description of the uncaused first cause begins to sound a lot like the God of the Bible. But there is another attribute of this uncaused “first cause” that is often overlooked. This cause must also be personal. I first realized this many years ago after reading William Lane Craig and J. P.  Moreland’s seminal work, Philosophical Foundations for a Christian Worldview. Craig and Moreland laid out a clear and concise argument for the personal nature of the uncaused “first cause”.

There are two kinds of forces in the universe: personal forces and impersonal forces. Impersonal forces, like the force of gravity, have no choice about how they affect their environment. They enter, their effect is realized. Imagine a gravity free room in which everything is simply floating in midair. Now introduce the impersonal force of gravity. What happens? We would expect the effect of gravity to be felt immediately. The instant gravity enters this room every object will be drawn to the floor. Impersonal forces cannot decide when to act; if they are present, their effect is felt. This truth has a great impact on the way we understand the first cause of the universe.

If the cause of the universe is an impersonal force, its effect (the appearance of everything from nothing) would be realized the instant the force was present. If that were the case, the first cause of the universe could be no older than the universe itself. The appearance of the cause (the impersonal force) and its effect (the creation of space, time and matter) would be simultaneous events; one would be no older than the other. But if that’s the case, we would once again find ourselves looking for what  caused the first cause to appear in the first place! See the problem? The first cause of the universe must itself be uncaused and eternal in order for us to avoid the illogical and endless pursuit of a prior cause. Unless we are willing to accept the irrational premise that the cause of the universe is itself only as old as the universe itself, we are going to have to admit that this cause cannot be an impersonal force. The cause of the universe had the ability to decide to bring the universe into existence, and the ability to decide is an attribute of personhood.

Now let’s review the characteristics of the cause of the universe given the reasonable evidence that confirms Big Bang cosmology:

1. The first cause of the universe must itself be uncaused. If this were not the case, we would be forced to accept an illogical and unreasonable series of causes that regress infinitely.

2. The first cause of the universe must be non-spatial. If this were not the case, we would be forced to accept the  illogical and unreasonable premise that space could create itself

3. The first cause of the universe must be a-temporal. If this were not the case, we would be forced to accept the  illogical and unreasonable premise that time could create itself

4. The first cause of the universe must be immaterial. If this were not the case, we would be forced to accept the  illogical and unreasonable premise that matter could create itself

5. The first cause of the universe must be personal. If this were not the case, we would be forced to accept the illogical and unreasonable premise the cause of the universe is only as old as the universe itself.

6. The first cause of the universe must be incredibly powerful. If this were not the case, we would be forced to accept the  illogical and unreasonable premise that all space, time and matter could come into existence without the power necessary to accomplish the task

So the cause of the universe is an uncaused, non-spatial, a-temporal, immaterial personal force of incredible power. What does that sound like to you? A personal god is still the best explanation for the beginning of the universe.

J. Warner Wallace is a Cold-Case Detective, a Christian Case Maker, and the author of Cold-Case Christianity

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