
The archaeological evidence supporting the Old Testament demonstrates a striking contrast when compared to the Book of Mormon in both the generalities and specificities confirmed by archaeology:
Overarching Generalities
Many of the Old Testament accounts bearing strong resemblances to other ancient accounts discovered through the efforts of historians and archaeologists. The Great Flood account in Genesis 6-9, for example, is very similar to Babylonian and Akkadian accounts discovered in the same region of the world. Some of these accounts may even pre-date the writings of Moses, but all describe a catastrophic flood event predating the generation of the authors. In addition, the Sumerian King List records kings who reigned for long periods of time. Following the great flood, this Babylonian document records much shorter reigns, mirroring the life expectancy patterns described in the Old Testament. The 11th tablet of the Babylonian Gilgamesh Epic speaks of an ark, animals taken on the ark, birds sent out during the course of the flood, the ark landing on a mountain, and a sacrifice offered after the ark landed.
In addition to the flood story, there are other non-Biblical accounts recording events found in the Old Testament. The Mesopotamian Story of Adapa tells of a test for immortality involving food, similar to the story of Adam and Eve in the Garden of Eden. Sumerian tablets record the confusion of language as we have in the Biblical account of the Tower of Babel (Genesis 11:1-9). This Sumerian account records a golden age when all mankind spoke the same language. Speech was then confused by the god Enki, lord of wisdom. The Babylonians had a similar account in which the gods destroyed a temple tower and “scattered them abroad and made strange their speech” (Stephen L. Caiger, Bible and Spade, 1936, p. 29). There are many points of agreement in overarching narrative generalities between the Old Testament and the surrounding ancient cultures.
Detailed Specificities
In addition to these generalities, many specific events and historical characters described in the Old Testament have now been confirmed by extra-Biblical sources. Consider the following examples (this list is abbreviated from the work of Dr. Bryant Wood):
The campaign into Israel by Pharaoh Shishak
(1 Kings 14:25-26) is recorded on the walls of the Temple of Amun in Thebes, Egypt.
The revolt of Moab against Israel
(2 Kings 1:1; 3:4-27) is recorded on the Mesha Inscription.
The fall of Samaria
(2 Kings 17:3-6, 24; 18:9-11) to Sargon II, king of Assyria, is recorded on his palace walls.
The defeat of Ashdod by Sargon II
(Isaiah 20:1) is recorded on his palace walls.
The campaign of the Assyrian king Sennacherib against Judah
(2 Kings 18:13-16) is recorded on the Taylor Prism.
The siege of Lachish by Sennacherib
(2 Kings 18:14, 17) is recorded on the Lachish reliefs.
The assassination of Sennacherib by his own son
(2 Kings 19:37) is recorded in the annals of his son Esarhaddon.
The fall of Nineveh as predicted by the prophets Nahum and Zephaniah
(2 Kings 2:13-15) is recorded on the Tablet of Nabopolasar.
The fall of Jerusalem to Nebuchadnezzar, king of Babylon
(2 Kings 24:10-14) is recorded in the Babylonian Chronicles.
The captivity of Jehoiachin, king of Judah, in Babylon
(2 Kings 24:15-16) is recorded on the Babylonian Ration Records.
The fall of Babylon to the Medes and Persians
(Daniel 5:30-31) is recorded on the Cyrus Cylinder.
The freeing of captives in Babylon by Cyrus the Great
(Ezra 1:1-4; 6:3-4) is recorded on the Cyrus Cylinder.
The historical record of the Old Testament is not alone in the history it records. There are other ancient records affirming the overarching generalities and specific details of the Old Testament. There are no such corroborative ancient records providing similar verification for the history of the Book of Mormon. It is the singular lonely voice related to the historical narrative it describes. While archaeology continues to corroborate the Old and New Testament, archaeology only exposes the erroneous nature of the Mormon record.

J. Warner Wallace is a Dateline featured Cold-Case Detective, Senior Fellow at the Colson Center for Christian Worldview, Adj. Professor of Christian Apologetics at Talbot School of Theology, Biola University, author of Cold-Case Christianity, God’s Crime Scene, and Forensic Faith, and creator of the Case Makers Academy for kids.
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