All rational discussions (even those related to the existence or non-existence of God) require the prior foundation of logical absolutes. Only theism, however, can adequately account for the existence of the transcendent Laws of Logic. If God exists, He is the absolute, objective, transcendent standard of truth; the Laws of Logic are simply a reflection of His nature. God did not create these laws. They exist as an extension of His rational thinking, and for this reason, they are as eternal as God Himself. Is God real? Without God as a source for the transcendent Laws of Logic, this question (and any logical journey toward the answer) would be impossible to examine.
As an atheist, I rejected the existence of God and offered a number of objections and alternative explanations in an effort to account for the Laws of Logic. In yesterday’s post we outlined the theistic explanation for these laws. Today and tomorrow we’ll examine several naturalistic objections to see if any of them might offer a viable alternative. We’ll begin with efforts to describe the Laws of Logic as “brute realities” of the universe:
Aren’t the Laws of Logic simply the “brute” characteristics of reality? Both material and immaterial things must abide by boundaries of existence in order to exist in the first place. The “Laws of Logic” are simply a part of these boundaries. They are not transcendent laws from a Transcendent Mind; they are simply among the natural boundaries of existence.
Both theists and atheists agree the Laws of Logic are brute somethings. Atheists might claim Logic is a brute, innate fact of existence, while theists might argue Logic is a brute, innate reflection of the nature and thinking of God. In either case, these laws would have to be eternal, uncaused and necessary. Nothing can exist without the simultaneous existence of these laws. But let’s now look at how both sides account for their existence:
The brute Laws of Logic simply exist. They are eternal and uncaused. Nothing can exist without them. That’s just the way it is.
God is eternal, uncaused, omniscient and omnipotent. He is the all-knowing and all-powerful Creator; the necessary, uncaused first cause of all matter, space and time. He has thoughts and possesses a particular character, essence and nature. Because He is all-powerful and all-knowing, these attributes are perfected (an all-powerful and all-knowing God has the power to eliminate imperfection). The Laws of Logic are simply an attribute and reflection of God’s perfect existence; God does not create these laws, they are an innate and immutable aspect of His nature. As God is necessary for all else to exist, so are the Laws of Logic. They are merely a reflection of His Being, and they permeate all of His creation.
Both the atheist and the theist agree something is eternal, uncaused and necessary. But when the atheist says the Laws of Logic “simply exist”, he’s begging the question; he’s not providing an explanation for the eternal, uncaused and necessary existence of the laws (saying they exist does not provide us with an explanation for their existence). Theists, on the other hand, can make a case for God’s existence from a number of evidential lines, providing a reasonable foundation from which logical absolutes can then be elucidated. In addition, atheism fails to explain how the Laws of Logic can be eternal and uncaused and what role they play in causing all other contingent realities. Theism, on the other hand, accounts for the existence of the Laws of Logic by pointing to the existence of an omniscient and omnipotent uncaused, first cause possessing perfect rationality (by virtue of His limitless power) who also acts as the first cause of all other dependent (contingent) creations.
Aren’t the “Laws of Logic” simply the result of observations we make of the world in which we live? We discovered the Laws of Physics from our observations of the natural world; can’t we discover the Laws of Logic in a similar way?
The Laws of Logic are conceptual. They only exist in the mind. They don’t describe physical behaviors or actions of matter, but instead describe conceptual truths. Logical axioms are statements dealing with conceptual patterns and processes of thought. Consider the analogy to physics as a point of contrast. Newton’s three Laws of Motion (for example) may be conceptual as statements, but they describe actual physical behaviors we can observe. This is an important difference relative to the Laws of Logic. Logical absolutes cannot be observed and do not describe the behavior or actions of material objects.
Now let’s consider an example atheism might present as proof we learn the Laws of Logic from our observations of the natural world. Someone might argue our careful observations of a sea shell, for example, reveal Laws of Logic. Recognizing the shell exists only as a shell (it is not a fish – nor does it ever become a fish) we might then posit and formulate the Law of Identity or the Law of Non-Contradiction. From this simple example, an atheist might claim the Laws of Logic can be discovered from observations of material objects.
But let’s think carefully about this. Yes, the shell does not change. And yes, we can observe this physical reality. But we then do something very interesting; we assign a logical absolute to the observation we just made. We assign something conceptual to our observation of matter. The mere fact we made an observation and then assigned a logical absolute to the observation does not then account for the existence of all logical absolutes in the first place. Our observations may support the pre-existence of logical absolutes, but this does not mean our observations established the Laws of Logic. See the difference? We don’t form the Laws of Logic from the observations; we instead confirm the pre-existing logical truths with our observations. The Laws of Logic pre-exist our arrival in the universe. We discover them, and in so doing, discover something about the nature of the universe’s Creator. Click To Tweet
The Laws of Logic pre-exist our arrival in the universe. We discover them, and in so doing, discover something about the nature of the universe’s Creator. Is God real? Only theism can adequately explain the existence of the very Laws of Logic we use to answer this question.
For more information about the scientific and philosophical evidence pointing to a Divine Creator, please read God’s Crime Scene: A Cold-Case Detective Examines the Evidence for a Divinely Created Universe. This book employs a simple crime scene strategy to investigate eight pieces of evidence in the universe to determine the most reasonable explanation. The book is accompanied by an eight-session God’s Crime Scene DVD Set (and Participant’s Guide) to help individuals or small groups examine the evidence and make the case.
J. Warner Wallace is a Dateline featured Cold-Case Detective, Senior Fellow at the Colson Center for Christian Worldview, Adj. Professor of Christian Apologetics at Talbot School of Theology, Biola University, author of Cold-Case Christianity, God’s Crime Scene, and Forensic Faith, and creator of the Case Makers Academy for kids.
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