The Easter season often ushers in a period of cultural skepticism and criticism of all things “Christian”. At times like this, the issue of religious “tolerance” is sometimes raised and examined. Christians are often called intolerant, especially when examined under a new definition of tolerance that has emerged in our culture. How should we respond when people call us “intolerant” simply because we refuse to embrace a particular value or behavior?
FIRST: Help People Understand “Classic” Tolerance
YourDictionary.com says that tolerance is “a tolerating or being tolerant, esp. of views, beliefs, practices, etc. of others that differ from one’s own”. And when asked what it is to tolerate something, the same source says that we ‘tolerate’ someone when we “recognize and respect (others’ beliefs, practices, etc.) without sharing them”. TheFreeDictionary.com says that ‘tolerating’ is “to put up with” or “endure” something.
Now did you notice something here? In order for ‘tolerance’ to exist and to be demonstrated, several things are required. Let’s take a look at the list of pre-requisites for ‘tolerance’:
1. Two or more people must exist
2. These folks must hold divergent views, beliefs or practices. In other words, they must DISAGREE.
3. These same folks must endure one another. In other words, they cannot eliminate each other even though they don’t embrace each other’s beliefs, but must instead find a way to peacefully co-exist.
You see, ‘tolerance’, under this classic view, requires a disagreement. Without the disagreement, ‘tolerance’ is not even possible. Now let’s take a look at a new accepted view of tolerance that has emerged in our relativistic culture.
NEXT: Help People See How The Definition of Tolerance Has Been Corrupted
Websters-Online-Dictionary.com begins to hint at the subtle shift in definition when it describes ‘tolerance’ as “a disposition to allow freedom of choice and behavior.” In its ‘Declaration on the Principles of Tolerance’, the United Nations Educational, Scientific and Cultural Organization (UNESCO) defines ‘tolerance’ as “respect, acceptance and appreciation of the rich diversity of our world’s cultures, our forms of expression and ways of being human.”
Notice the shift? The concept (and the actual word) ‘acceptance’ has been added to the definition in a way that subtly transforms the classic definition. This view promotes not that we must ‘endure’ each other in the context of our disagreements, but that we must ‘accept’ and embrace each other’s worldview as equally valuable and equally true. This current definition of ‘tolerance’ could be stated in the following way:
Tolerance: “The act of recognizing and accepting the equal validity and value of all views, beliefs and actions.”
FINALLY: Help People See the Self-Defeating Nature of the New Definition
This new definition of ‘tolerance’ cannot live up to its own standard. What if I hold (and practice) the belief that ‘all views, beliefs and actions are NOT equally valid and valuable’? Could the new, corrupted definition of ‘tolerance’ tolerate my position? No, clearly my position would be the one position that would have to be abolished in order for the new, corrupted definition of ‘tolerance’ to be true. But rejecting my view entirely would simultaneously reject the new definition itself. You see, this corrupted view of tolerance simply cannot stand up under the weight of its own standard. The world presently embraces a view of ‘tolerance’ that is illogical, unsustainable and self-refuting.
It’s our job to help people think clearly about the issue of tolerance, even as we continue to love and tolerate their opposing views (I mean that in the ‘classic’ sense of tolerance!) It's our job to help people think clearly about the issue of tolerance, even as we continue to love and tolerate their opposing views. Click To Tweet
For more information about the reliability of the New Testament gospels and the case for Christianity, please read Cold-Case Christianity: A Homicide Detective Investigates the Claims of the Gospels. This book teaches readers ten principles of cold-case investigations and applies these strategies to investigate the claims of the gospel authors. The book is accompanied by an eight-session Cold-Case Christianity DVD Set (and Participant’s Guide) to help individuals or small groups examine the evidence and make the case.
J. Warner Wallace is a Dateline featured Cold-Case Detective, Senior Fellow at the Colson Center for Christian Worldview, Adj. Professor of Christian Apologetics at Talbot School of Theology, Biola University, author of Cold-Case Christianity, God’s Crime Scene, and Forensic Faith, and creator of the Case Makers Academy for kids.
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